Tuesday, September 14, 2021

The Place for Worship

The “Proper Place and Number” for Worship

Someone asked me to comment on our current situation under COVID of restricted ability to gather as congregations, assemblies of worshippers. And I know this is a volatile topic, that some pastors have chosen large fines and even jail in defiance of government regulations blocking massed church gatherings.

In Israel from the time of Moses up through the time of exile in Babylon, "the place" to worship God was the tabernacle and then later the temple which Solomon built. When Israel was taken into captivity, something which God permitted because of their unfaithfulness and idol worship, that temple was destroyed and then later rebuilt in the time of Ezra and Nehemiah. But while Israel was in exile, we have Ps 137, which is so well known, and became a pop hit by Boney M in 1978. That psalm starts like this:

 

By the rivers of Babylon we sat and wept

    when we remembered Zion.

There on the poplars

    we hung our harps,

for there our captors asked us for songs,

    our tormentors demanded songs of joy;

    they said, “Sing us one of the songs of Zion!”

How can we sing the songs of the Lord

    while in a foreign land?

After that exile was over, even once the temple had been rebuilt, the Jewish synagogue came into existence – a place for Bible reading, prayer, and worship. The word “synagogue” means assembly or meeting. This helped decentralize worship from the one place, the temple in Jerusalem, into many places, and not just throughout Israel. Technically, you didn’t need to have a building, a synagogue, for worship. Proper worship could happen wherever 10 male Jews gathered, and in fact, one could worship alone or with a smaller group if there were less than 10 available.

 

The very early church met both in the temple courts in Jerusalem and in private homes, according to Acts 2:46 and other passages in the NT. The first church gathering in Europe was not in a building, but at the side of another river, this time not in Babylon but in Macedonia. You can read the story in Acts 16 of the vision given by God to Paul, and then in v13, “On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.” Apparently there were not 10 Jewish males, heads of households, so that this was not “official,” but God is not restricted by place or number or gender.

 

Yes, we are not to forsake assembling, as Heb 10:25 says. The word used in Heb 10:25 is ἐπισυναγωγή, and has the word “synagogue” or assembly/meeting as its root. Is there a command on what that must look like? No, there isn’t. If all you have is a river, as was the case for the exiles in Babylon and the first believers in Europe, that will do. The focus is after all not on the place, but on the God we worship, and those who have gathered to worship him. 

 

Yes, Rosemarie and I totally miss seeing God’s people gathered together in one physical spot on Sunday. But we will focus on worshipping God together with all who have gathered at the stream – the live stream, that is. We have a pretty good precedent, I would say!

 

Tuesday, September 7, 2021

Body as Temple of the Holy Spirit: what does that mean?

Body as Temple – Anti-Vaccination?

One of the questions I was asked after the post on masking in the Bible was whether 1 Corinthians 6:19 (our "bodies are temples of the Holy Spirit") had implications in forbidding vaccination. Once again: I will not be addressing the medical questions regarding these vaccines, the mRNA and inactivated virus variants, etc. I will not get into discussions on whether COVID vaccine is different from the polio and other vaccines I received as a child, and the vaccines we received before coming to Indonesia as adults. I'm not qualified to judge all these questions. Yes, I do my own research and have my own opinion, but I will keep that to myself.

 

** I will only approve comments which address the biblical question: Does the fact that our bodies are temples of the Holy Spirit mean that Christians should not be vaccinated with any of the COVID vaccines? **

 

Executive summary: in 1 Corinthians 6:12-20 Paul addresses ONLY the issue of sexual immorality as pollution of one's body and therefore also pollution of the Holy Spirit's temple. Paul does not address eating, vaccines, smoking, healthy exercise, or other issues in this passage.

 

The longer discussion:

I have heard many references to the fact that our "bodies are temples of the Holy Spirit, who is in you" in connection with practices like smoking, inactivity, eating disorders and the like. However, Paul does not make any such connection here. He explicitly limits the scope of "temple violation" to sexual immorality in v. 18: "Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body." This is followed with the often-quoted passage regarding the body as temple.

 

We need to understand that Paul is answering an argument from some in Corinth which said that since our body will ultimately be destroyed, what we do with it is irrelevant. Paul quotes these people in vv. 12-13, but then disagrees with them, and immediately states that we are not to engage in sexual immorality. We discover why he is doing this in vv. 15-16. It is apparent that some Corinthians believed that making use of prostitutes was okay, because our body would be destroyed anyway. Paul disagree: this is NOT okay, as it unites members of Christ with a prostitute. The statement in v. 18 which draws a line between "all other sins" and sexual sins is then followed by the "temple" statement.

 

"All other sins" (or expressions of lack of care for our physical bodies) are not Paul's sermon topic in this passage. Yes, there are other places where Paul favors care for one's physical body. He uses many athletic metaphors (Phil 2:16; Gal 2:2, 5:7; 2 Tim 4:7; and in this same letter, 1 Cor 9:24-26). When facing shipwreck, Paul urges food on his shipmates to help them stay alive (Acts 27:33ff). Paul speaks favorably regarding exercise in 1 Tim 4:8. 

 

I'm probably missing some other passages which could be used to preach a sermon on proper care of the body. But 1 Cor 6:19 is not that passage, except in relationship to sexual morality. I therefore conclude that whatever your perspective is on vaccines in general, and any of the current COVID vaccines in particular, your acceptance or rejection of these should not be based on 1 Cor 6:19.

Saturday, August 21, 2021

Masking and Quarantining: Biblical or an Offense to God?

Masking and Quarantining: Biblical or Anti-God?
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Masking and Quarantining: Biblical or Anti-God?

One of the divisive issues of today, especially in what is often called the Western world, is whether to mask, observe social distancing, and practise quarantining. We have probably all seen posts or videos proclaiming that these are an offense to God and not what God intended. I do not have medical credentials.  I earned a title of “Doctor” but not in medicine. I am a theologian and a biblical scholar – that’s my field. And I’d like to offer a biblical perspective.

In Leviticus 13 God instructs Moses regarding “defiling skin diseases” – essentially, leprosy. There is extensive guidance on examination and quarantining. And then we read in Lev. 13:45-46

Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’ As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

 

Did you notice the part about “covering the lower part of their face” and separation from the rest of the camp? Sounds like masking and social distancing. As a biblical scholar I am aware that later references to covering the lower part of the face were understood as signs of mourning. (Ezek. 24:17, 22; Mic. 3:7) This does not mean that this is why God gave this instruction. God’s instructions were not arbitrary, they did not only have religious or cultic significance. 

 

A book I read early in my university schooling (thank you, Dr. Bill Randolph!) was “None of These Diseases” by S. I. McMillen. McMillen deals with Lev. 13:46 extensively and its application in largely eradicating leprosy in modern times. [1963 ed., pp. 11-12; 2000 ed., pp. 12-16] 

 

Every parent has had to convince their children to take medicine or do something that’s “good for them.” God also gave instructions to Israel through Moses that may not have made much sense to them directly. What we know today about germs, bacteria, viruses and the like wasn’t known in Moses’ time, but the instructions God gave “just happened” to be what was needed. Perhaps it was later interpreted as just a sign of mourning, but the fact that God commands it expressly in connection with infectious disease is probably a clue that God’s intention and man’s interpretation don’t always agree.

In any case, the idea that God is antagonistic to covering one’s face (masking) and social distancing or quarantining is clearly not something that the Bible teaches. What you do with this information is up to you.